Queer Sexuality- Myths Busted 14

(This post is a part of the series Queer Sexuality-Myths Busted. A small, not all inclusive research project i did in college. I am hereby presenting a few portions of that research work so that more and more people become aware of Queer Sexuality and start seeing it in positive light.)

Queer is not new to the humans. Our sacred texts, our gods and heroes have all seen it and been a part of it. The matter of the fact is that we are not able to find out the true roots of queer sexuality.

Queer something that has always been a part of the all the living creations of god. Not only humans, but animals from all phylum exhibit a similar homosexual behavior, which makes queer not only natural but acceptable as well.

Moreover, there are no evidences that suggest that queer sexuality or alternate sexual orientation is a disease of the mind or the body. There are medically proven differences between the genetic makeup, physiological structure and mental makeup of the traditional and alternate sexuality, but the difference is not as great that could make it a strong evidence against queer being a crime.

Mostly, we find that queer is nothing but a matter of individual preferences in adulthood that are gained through either a natural orientation or certain sexual or asexual experiences i.e. the conditioning in the childhood. Therefore, there are no reasons to condemn the queer community for being who they are.

Another point to be noticed is that the queer people never stay behind their counterparts. In fact they are found to be more creatively driven and intellectual according to some studies. This proves that it is almost worthless judging people and their qualities on the basis of their sexuality.

Most of the people consider the queer community as a group of sex hungry people who have lost all their morals and ethics to a worthless desire. This however is no true. One's sexual preferences do not define the capabilities or caliber of a person in other fields of life. Therefore there should be no discrimination and the people should learn to tolerate something that is not usual.

There are certain things in life that may not be usual or common, but are completely natural. One such thing is the queer community. No wonders that our cinema has taken one step ahead in showing the pain and the lives of these people. A large part of the media sits unaware of the hot topic that they are discussing. In most of the debates that take place over news channels, we normally find numerous people sitting together, having conflicting views, who talk more about their personal perceptions rather than the concrete facts that should rule the conversation.

In most cases, we find a noisy clatter of people who start from scratch and land back again at scratch. Therefore, it is essential for us to understand what we are talking about and as responsible media personalities, it not only is our right to know all about what we are doing, but also our duty in playing our part as saviors to a global movement for the right of the queer community.

Queer Sexuality- Myths Busted 13

(This post is a part of the series Queer Sexuality-Myths Busted. A small, not all inclusive research project i did in college. I am hereby presenting a few portions of that research work so that more and more people become aware of Queer Sexuality and start seeing it in positive light.)

Queer Cinema

Some movies dealing with the subject of queer identities, typically trans gender and homosexuality are listed as follows. These movies not only made it big at the silver screen but also touched a very sensitive issue in a cinematic cult way.

1.       20 centimetros

2.       Boys Don't Cry

3.       The Last Summer of  La Boyita

These movies were able to create the maximum impact along with :

3. Bad Education

4. The Kiss of The Spider Woman

5. Better Than Chocolate

6. The Badge

7. Girlfriend

8. Fire

9. Flying With One Wing

10. Dressed To Kill

11. Let Me Die a Woman

12. Normal

13. Orlando  etc.

Queer Sexuality- Myths Busted 12

(This post is a part of the series Queer Sexuality-Myths Busted. A small, not all inclusive research project i did in college. I am hereby presenting a few portions of that research work so that more and more people become aware of Queer Sexuality and start seeing it in positive light.)

The medical Queer

“The sexual struggle is of two kinds: in the one it is between the individuals of the same sex, generally the males, in order to drive away or kill their rivals, the females remaining passive; while in the other, the struggle is likewise between the individuals of the same sex, in order to excite or charm those of the opposite sex, generally the females, which no longer remain passive, but select the more agreeable partners”

Charles Darwin 1871

A theory about the development of sexual orientation and sexual arousal suggests that these behavior patterns are learned unconsciously from asexual experiences during childhood. The learning begins when the child distinguishes between men and women by the pitch of their voice. Using it, the brain develops mental images of ‘man’ and ‘woman’ that consist of features typical to men and women in the child’s surroundings. Throughout childhood, relying on asexual experiences, the brain continues to develop the patterns of sexual behavior around those mental images. After puberty, behavior patterns that were learned from sexual experiences are added to those learned from asexual experiences during childhood.

Differentiation of some brain structures has been correlated with sexual orientation. For instance, the size of the INAH-3, which is a part of the hypothalamus, a brain area that among other things controls physical aspects of sexual activity, is larger in gay men than in heterosexual men and women. The hypothalamus also reacts to certain chemical compounds in accordance with the sexual orientation of the individual. The amygdala, a brain area involved in emotional activities such as fear, was found to be involved in sexual activities. The inner eat shows sex and sexual orientation differentiations. The cochleae of human females are 8-13% shorter than those of males. Otoacoustic emission (OAE), which is sound generated by the cochlea in response to external sound, was found to have sex differences even in newborns, and in adult women such differences correlate with sexual orientation.

Voice is generated and detected by genetically controlled organs, which are sex differentiated. It is robust and universal– it is one of the most reliable and commonly used cues for detecting the sex of a person. The distinction between men’s and women’s voices is based on differences in sound frequencies. Those are detected and processed by the inner ear and by the auditory neural networks, which project that information to various brain areas. It was found that concentration of sex hormones affects the development and connectivity of neural networks, and thus the outcomes of information that they process.

The root cues of human voice are sufficient, but not necessary, for the development of sexual orientation. Other cues may also play a role. For instance, after puberty, other root cues that depend on experiencing sexual pleasures come into play. Also, in deaf children, other mechanisms, which are still unexplored, replace the reliance on sound.

In addition to sensory cues, also arousal cues contribute to the identification of targets of sexual attraction. It was suggested that a combination of two innate emotions, fear and the feeling of safety, is a root cue of sexual arousal. These emotions are genetic, universal and robust. In general, their combination creates excitement. For example, the excitement of riding a roller coaster or driving a fast car is attributed to a combination of the feelings of fear and safety. Analysis has shown that a common thread of many sexual fantasies and behaviors is a combination of those emotions.

Queer Sexuality- Myths Busted 11

(This post is a part of the series Queer Sexuality-Myths Busted. A small, not all inclusive research project i did in college. I am hereby presenting a few portions of that research work so that more and more people become aware of Queer Sexuality and start seeing it in positive light.)

Queer Animal Kingdom

There is documented evidence of  homosexual or transgender behavior of one or more of the following kinds: sex, courtship, affection, pair bonding, or parenting,They must realise that animals can have sex with who they will, when they will and without consideration to a researcher's ethical principles. Homosexual behavior is found amongst social birds and mammals, particularly the sea mammals and the primates. Animal sexual bahvior takes many different forms, even within the same species and the motivations for and implications of their behaviors have yet to be fully understood.

Bagemihl's research shows that homosexual behavior, not necessarily sex, has been observed in close to 1500 species, ranging from primates to gut worms, and is well documented for 500 of them. Homosexuality in animals is seen as controversial by because it asserts the naturalness of homosexuality in humans, while others counter that it has no implications and is nonsensical to equate animal behavior to morality. Animal preference and motivation is always inferred from behavior. Thus homosexual behavior has been given a number of terms over the years. The correct usage of the term homosexual is that an animal exhibits homosexual behavior, however this article conforms to the usage by modern research applying the term homosexuality to all sexual behavior (copulation, genital stimulation, mating games and sexual display behavior) between animals of the same sex.

Some commonly known animals who display homosexual behavior are dogs, cats, cheetah, brown bear, african elephant, african lion, brown rat, dolphin, chicken, emu, penguin, grayling fish, salmon fish a wide range or insects and reptiles including lizards, cockroaches and monarch butterflies.

Queer Sexuality- Myths Busted 10

(This post is a part of the series Queer Sexuality-Myths Busted. A small, not all inclusive research project i did in college. I am hereby presenting a few portions of that research work so that more and more people become aware of Queer Sexuality and start seeing it in positive light.)

Homosexual or bisexual activity also occurs between gods, although such interactions are most usually considered purely ritualistic, or have purposes other than sexual pleasure. Agni, the god of fire, wealth and creative energy, has same-sex sexual encounters that involve accepting semen from other gods. Although married to the goddess Svaha, Agni is also shown as being part of a same sex couple with Soma, the god of the moon. Agni takes a receptive role in this relationship, accepting semen from Soma with his mouth, paralleling Agni's role in accepting sacrifices from Earth to Heaven. Orthodox Hinduism emphasises that these are "mithuna", ritual sexual encounters, and Agni and his mouth represent the feminine role.

In the Shiva Purana and the Ramayana, the gods fear the outcome of Shiva and Parvati's "unending embrace," and interrupt their coitus. Shiva then appears before the gods and declares "now let him step forward who will accept the semen I discharge". At the prompting of the gods, Agni captures Shiva's semen in his hands and swallows it. In these stories, Parvati and Shiva condemn Agni's actions, calling them "wicked" or "improper." In the eleventh century text Kathasaritsagara, however, Shiva forces the reluctant Agni to receive his semen.The semen causes a burning sensation in those that ingest it, prompting Agni to divest it into wives of a group of sages, under Shiva's advice.

This is just the indian mythology. The Greeco-Roman mythology is full of such instances of queer relationships between gods and heroes. They not only neter a sexual but also an amorous romantic love. Moreover they have also been assigned with patron gods. For example, Dionysus is the patron god of transvestites, while Aphrodite along with the Erotes: Eros, Himeros and Pothos form the trinity of homoerotic love.

Queer Sesxuality- Myths Busted 9

(This post is a part of the series Queer Sexuality-Myths Busted. A small, not all inclusive research project i did in college. I am hereby presenting a few portions of that research work so that more and more people become aware of Queer Sexuality and start seeing it in positive light.)

Changes of sex and cross-dressing also occur in myths about non-divine figures. One such figure is Shikhandi a character in the Mahabharata. He was originally born as a girl named 'Shikhandini' to Drupada the king of Panchala. In a previous lifetime, Shikandini was a woman named Amba, who was rendered unmarriageable by the hero Bhishma. Humiliated, Amba undertook great austerities, and the gods granted her wish to be the cause of Bhishma's death. Amba was then reborn as Shikhandini. 

A divine voice told Drupada to raise Shikhandini as a son; so Drupada raised her like a man, trained her in warfare and arranged for her to marry a female. On the wedding night, Shikhandini's wife discovered that her "husband" was female, and insulted her. Shikhandini fled, but met a yaksha who exchanged his sex with her. Shikhandini returned as a man with the name 'Shikhandi' and led a happy married life with his wife and children. During the Kurukshetra war, Bhishma recognised him as Amba reborn and refused to fight 'a woman'. Accordingly Arjuna hid behind Shikhandi in order to defeat the almost invincible Bhishma. In the Javanese telling, Srikandi (as she is known) never becomes a man, but is a woman equal to men, and is the wife of Arjuna. After his death, Shikhandi's masculinity was transferred back to the yaksha.

The story of Ila, a king cursed by Shiva and Parvati to be a man one month and a woman the next, appears in several traditional Hindu texts. After changing sex, Ila loses the memory of being the other gender. During one such period, Ila marries Budha (the god of the planet Mercury). Although Budha knows of Ila's alternating gender, he doesn't enlighten the 'male' Ila, who remains unaware of his life as a woman. The two live together as man and wife only when Ila is female. In the Ramayana version, Ila bears Budha a son, although in the Mahabharata Ila is called both mother and father of the child. After this birth the curse is lifted and Ila is totally changed into a man who goes on to father several children with his wife.

Queer Sesxuality- Myths Busted 8

(This post is a part of the series Queer Sexuality-Myths Busted. A small, not all inclusive research project i did in college. I am hereby presenting a few portions of that research work so that more and more people become aware of Queer Sexuality and start seeing it in positive light.)

Religious and Mythological references to Queer

In the next few posts we will read about the religious and mythological references to queer. 

Traditional Hindu literary sources do not speak of homosexuality directly, but changes of sex, homoerotic encounters, and inter sex or third gender characters are often found both in traditional religious narratives such as the Vedas, Mahabharata, Ramayana and Puranas as well as in regional folklore.

Hindu mythology has many examples of deities changing gender, manifesting as different genders at different times, or combining to form androgynous or hermaphroditic beings. Gods change sex or manifest as an Avatar f the opposite sex in order to facilitate sexual congress. Non-divine beings also undergo sex-changes through the actions of the gods, as the result of curses or blessings, or as the natural outcome of reincarnation.

Hindu mythology contains numerous incidents where sexual interactions serve a non-sexual, sacred purpose; in some cases, these are same-sex interactions. Sometimes the gods condemn these interactions but at other times they occur with their blessing.

Many deities in Hinduism and Indian mythology are represented as both male and female at different times and in different incarnations or may manifest with characteristics of both genders at once, such as Ardhanarishwara, created by the merging of the god Shiva and his consort Parvati. The name Ardhanarishvara means "The Lord whose half is a woman"

A similar merger occurs between the beauty and prosperity goddess Lakshmi and her husband Vishnu, forming the hermaphrotitic or androgynous Lakshmi-Narayana. In the Bhagvat Purana Vishnu takes the form of the enchantress, Mohini, in order to trick the demons into giving up Amrita- the elixir of life. He cites another story to show that only Vishnu has the power to "enchant" Shiva: a demon tries to kill Shiva by taking the form of a woman (placing sharp teeth in "his" vagina). Shiva recognizes the impostor and kills the demon by the placing a "thunderbolt" on his "manhood" during their act of "lovemaking"